Once upon a time a king gathered some blind men about an elephant and asked them to tell him what an elephant was like. The first man felt a tusk and said an elephant was just like a giant carrot; another happened to touch an ear and said it was like a big winnowing - basket; another touched its trunk and said it was like a pestle, still another, who happened to to feel its leg, said it was like a mortar; and yet another was grasped its tail said it was like a rope. Not one of them able to tell the king the elephant's real form.
In like manner, one might partially describe the true nature of a man but would not be able to describe the true nature of a human being, which is defined as Buddha - nature.
There is only one possible way by which the everlasting nature of man, his Buddha- nature; that cannot be disturbed by worldly desires or destroyed by death, and can only be realised by Buddha's noble teaching.
We have been speaking of Buddha - nature as though it were something that could be describe, as though it were similar to the 'soul' of other teachings, but it is not.
We have been speaking of Buddha - nature as though it were something that could be describe, as though it were similar to the 'soul' of other teachings, but it is not.
Source : Rivira News Paper
Piicture Source:-supunwirajith
Piicture Source:-supunwirajith
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