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We often hear people make statements
like, “I was in heaven,” or “His head was in the clouds.” When we
experience great joy, we may feel as if we were floating in air, as if
our feet were not touching the ground. The oldest teachings in Buddhism
state that there are three subordinate worlds in which the world of
Heaven is divided: the world of desire, the world of form and the world
of formlessness.
The world of desire
refers to the joy one experiences when immediate desires or impulses
are fulfilled. The world of form describes physical satisfaction, as one
mig
ht feel upon overcoming a disease or injury. The world of
formlessness is a state of purely spiritual fulfillment.
The joy of the world of Heaven never
lasts long. We often see people who save their money to buy something
new, like the car they have dreamt about. Seeing their brand new car
sitting in the driveway with its attractive paint job, they feel like
jumping for joy. But as the days, weeks and months go by, the new car
smell disappears the paint dulls and the thrill goes away. Soon they
think about owning a better car.
When desires go unfulfilled, people
often fall into the world of hunger, or manifest the world of anger,
taking it out on their families or acquaintances. Because the world of
heaven is a function of our immediate environment or circumstances and
depends upon the fulfillment of wants and desires, a change in our
environment can instantly transform it into a state of suffering.
With the development of today’s
materialistic and technologically advanced civilization, the fulfillment
of personal desires has been put at a premium and people tend to feel
inadequate if they do not maintain a certain level of material
affluence. Therefore, there is a great tendency for us to try to centre
our lives in the world of heaven. We must remember, however, that this
sort of happiness is related and transient in nature; it is not genuine,
absolute or indestructible.
Source :- search of life
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